Valluvar, the inferior creator, was a master in his splendor; The educated person who understands the thread with the goal of creating a nunnal which can be followed for a long time. They did not affect him because he completely ignored religious ideas. He was able to find the copper without compromising on the basic facts. He did not identify who he was.
Thiruvalluvar
Valluvar is the author of Thirukkurali who made Tamil proud. He has brought to life all the peoples of the world, condemning the downsides of the doctrines of the new world, in order to accumulate the qualities of the Tamil people and to rid them of the inappropriateness of tomorrow's culture.
Since Valluvar is an unwavering believer in charitable principles, he said that life should be pursued with the highest purpose, regardless of life. A small amount of room for evil. He is a lover of economy and lust.
He will follow suit with the world. It is the book that has been deemed good by time and time, and gave them to the Lord. The alternative thinker, however; He therefore advises against transgressions. The silence between the songs, and the outrageously explosive words and Valluvar's rebellious moods, when closely watched.
Having a plurality. He is a scholar who has come up with great ideas for a wide range of disciplines; Appearing as a witness in charlatanpal, he is blessed; Becomes a political scholar; Kamathuppal turns us into a playful poet with fantasy tricks.
He is himself fully aware of the morality of the text written in white paper, and is in the literary tastes of honey; He is the mouthpiece of Pat's prose; All objects There is no such thing as this; The narrower the pore the less it pierced the atomic sea; This book is about thinking. Thus the fruit scholars praised his work.
If Tolkappiyar prevented the extinction of Tamils from the attack of the other language, Thiruvalluvar kept the palace from ruining the influence of Tamils from outside.
Valluvar period
There is no news of marginalization in the Sangam literature; But the sangha literary ideas are found in many quandaries. Analysts say that this is indicative of a shortage of association texts. The sangha texts are made up of teacher, kalipa, paripatal. But it was caused by marginal white matter. It is considered a proof that this system did not belong to the inter-Sangam period (500 BC-200 BC).
It is not stated in the Sangam texts of ten, eight, etc., that food, prostitution and prostitution are excluded. These are condemned in the least; They are urged to be excluded. It has been speculated that the inter-union period was all this.
Next, we call the end of the Sangam period, the Marian period of the Sangam (10000 BC - 500 BC). The Vayapuri Pillai dates back to the 5th century AD. But there is no agreement with the TPM; They have disputed this and established that Valluvar would appear in the 3rd century AD. Thus the Valluvar period can be dated from the 3rd century BC to the fifth century AD. The majority of scholars conclude that the Valluvar Sangam belonged to the Marwar period.
Valluvar clan, industry, place of origin / development
There are legends and legends with many varied stories about the clan and the profession in which Valluvar appeared.
It is pointless to examine the clan of the great thinker who said that birth is all life; His profession will not bring him good or bad.
There is a lot of research and speculation about where Valluvar appeared and where he lived. He will not fame or diminish in appearance.
He is a Tamil; The place where he appeared was Tamil Nadu; He thought in Tamil; The book is in Tamil. These are the things that make us proud.
Impact of Sangam texts
It can be seen from the Sangam texts that some fundamentally advanced biological ideas were rooted in Tamils. The essence of all these ideas was to create a new, more sophisticated way to comprehend. There is a great deal of evidence that the influence of the Sangam texts has been deeply debased. Tolkappiyar was the author of Valluvar. Tolkappian grammar was compromised by silence. Philosophical theory that influenced Ganiyan Poongundan's famous Sangam song: Valluvar:
Jad and Ur are all shouting;
Titum and Thank You
They are run down;
Living in the New Year
I am no longer happy
Inna (Thu) is also the current
The sky does not become tangible
Kalporu (Th) is a merciful malal paryat
Waterproof as a pudding
Methodology is open
The clarity of the scene; Agalin, Matsya
Great is the wonder of the great;
However, this is not the case. (Suburban: 192)
(Meaning: There is no hometown. Everything is our home. Some people are relatives. People are all relatives. Evil and goodness do not come from someone else. Life is made to suffer because of hatred Lie. Large river of water flowing through the flow barge, as the survival of the natural way that would take takkor caused some knowledge telintom. Therefore world-born people living in the small and despised insulting not. Adult wondered, touted not.) This thoughtful couplet to many places finds echo.
Yatanum nadammal is one of those who are
Shantanu and stone. (Education 397)
In the first step, he has directly applied the line.
Some of the shortcomings that are similar to those of the other sociopaths are:
Masculinity
Others for Life
The
Anaerobic biodiversity
All things compiled by the head (Kollam 322)
The shortcomings.
Think of something bad
Nodhaka Nadar Chain [Ancient 805]
The
Suffering bigotry
Known to have done the collage [CD 230]
Reminds you of association.
Absolutely nothing to do with life
Probably More and More [Caliber 61]
The
Sadhin's not there anymore
Impulse Shop (Equation 230.)
Means the word.
The association's attacks on Kamatuppal are even greater.
We fail to know the true philosophy of religion, as our thinking, activity, and practice are inextricably intertwined with religion and religious practices and traditions. Some view the shortcomings from that point of view as not being without religion.
Does the Cross indicate any religion? The fruit grower Gallagher makes clear:
(Meaning: If one of the six religions says that the nature of an object is the same in his book, another religion will deny it, but all the other religions will agree with what Thiruvalluvar said.
Religious accountant does not say
Winning the worldly thing
Valluvan .... - Kalladar (Kalladam)
(Meaning: Growers of religions will apply to their own religion.
According to Gallauder, a common thread for all time and policy.
On a Religious Book of Mercy; Valluvar did not stray from the religious line; It is a book on the pursuit of religious commonality.
There is no 'home' to think here; There is no kanam; There is no wash. No rituals, rituals, ceremonies, religious beliefs, no temples. "Names such as do, kai, lotus, and lotus are not worshiped. But, in fact, in 1103, is the world of the lotus' eye better than the pleasure of its head?" Whatever it is, it is well known that the world is the lotus-eyed world. Samana, Buddhist, Vegetarian, Vaishnava gone Operatives in many sections of the claims of evidence many have been saying. Association feedback misuse, used back then, no matter what religious principles and the boys giving kuralai presented. Valluvaratu creed something that not alone. When the notions Valluvar Fully agree not come. Religious views contrary opinion Ukkal has to couplet. More severely attacked pseudo-saints, etc. The roles.
It is very clear that there is no mention of any particular deity on the planet. The word God is nowhere in the Bible. But there is a 'God' which means 'the one who surpasses everything' in the short term; God does not say "live", but God has stated the truth that God is real and should be remembered and worshiped.
These will show us that Valluvar thought that God could be achieved without the help of religions.
The Samanas reprimanded and wrote about Vedic religious rituals in their books. Vedic texts likewise attacked Samana. But Valluvar, a witness, does not condone the Aryan cases that Tamils do not like; Pukalavumillai; The Aryan story in the mind of the people, he mentioned in the short story "One Thousand Veterans' Life Benefit"
Valluvar did not classify morality as rules. Not blaming God for decree. The message of the cry is emphasized in a very soft tone.
In particular, he did not insist on the principles he adored, as he did not insist on rituals. He is merely stating the basic facts and stimulating the other to think. His advice is not to blindly accept anyone's opinion or opinion.
An alternative thinker is Valluvar
Valluvar is the one who has been waging war against the superstitious ideals found in people's lives.
In the name of social upheaval, the biggest fraud in human history against the human race, Varnasirasram, was imposed here by the Aryan influence. Accordingly, caste justice was enacted by giving birth to life in different ways, saying that the birth and the inferiority of the people will never be changed. Education, scholarly thinking and liberation were said to be a crime for most people in the name of caste. Refuse it
Birth is the highlight of all life
Industry alien (glory 972)
(Meaning: All varieties are not distinguished by birth. However, the shrinking of the tannery industry is not a boast. Therefore, it is largely due to the fact that it is not known by the clan.)
That was Valluvar. ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’‘ ’‘ ’‘ ‘‘ ‘’ ‘’ ‘’ ’’ ’’ ‘‘ ’’ ’’ ‘‘ ‘‘ ‘‘ ‘‘ ‘‘ ’‘ ‘’ ’’ ’’ ’’ ‘’ ’’ ’’ ’‘ ’’ ’’ ’’ ‘’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ‘’ ’‘ ‘’ ’’ ‘’ ’‘ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’’ ’முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் முதல் Birthright is not just talking about what makes one proud and small
Pride and greatness
The Black Stone Commandment (Knowing 505)
(Meaning: His works are the stones of excellence.
And the definition of.
Education, wifeship, penance and sainthood are suitable for all minds; He said that he was a good man born of morality; Education is public for all; Rebuked for life-giving; He explained "who is the man" and identified the fake boys and led them to boycott. All these were heroic slogans that aroused the awakening of the Vedic religion.
“Not really bad, but if you can't afford it, the code is really tough. When it is impossible to say that it is the duty of the poor and the poor, it is the death of the people who insist that the death is better. The principle of getting home is as spreading as giving; Hunting duties, learning, teaching, spilling and propaganda are said to be his duties; But Valluvar
Well done though; Melulakam
Nevertheless it is better (Eq. 222)
What a revolutionary policy that said!
Valluvare is the one who started the struggle for women's rise. Her comments for women's equality are still admired today. He was the first to call his wife a spouse. He is the author of the article that husband and wife should live like a friend. These are the women who exemplified the morality of the man -
Kudos to the singular women
He has fun (glory 974)
Emphasis on marginal masculinity.
(Meaning: Like a self-styled woman, a man of pride can only take care of himself.)
Valluvar, the first revolutionary who denounced prostitution, opposed fasting; S rebuked the fasting; He was notorious for gambling.
Look at Valluvar's unaccountable tax on behalf of the poor:
The survival of the two is spreading
Bad luck
(Meaning: If the creator of life just begged, the creator of this world wanders like a raven!)
Such a disturbing word can only be said for the lives of those who have no misery.
Valluvar Theorem has great poetic and language management. The short form, etymology, metaphor, personality, and the fact that the time-honored realities of literature are what make him the best poet. The best word choice, rich series, and beautiful phrases are those who have succeeded in making poetry. We can directly feel the feelings of Valluvar in some of the comments that have been expressed in the same way as they were imagined. Because Valluvar's heart was so involved, he was able to express them emotionally.
Chayul differs from the Sangam texts in that way. Innovations in language and new features in language are seen. No eloquent words, grammatical conclusions or traditions are found in Tirukkural; On the contrary, the nature of the rhetoric used by people in their daily life has taken place in many avenues. Moreover, the author examines the new properties of the sphere and says: 'These things are not found in the inner and outer sides of the Sangam texts. There is no place in the CD and in the middle. They have entered one and the same in caliber and parity. Both of which are composed of songs. These songs are called Centaur Songs. In this case, not only the style of the music but also the music case, all the scholars who composed these songs can easily understand the speech. Similarly, Thiruvalluvar, who came forward to bring the world to the world, it is fitting that his 'Muppalal' embraced not only the way but the speech of the people of the day, with the idea that everyone should recite.
They are the means of deciphering the grammar of an object, explaining its necessity, instructing the usefulness of it, and interpreting the means by which we are to do it, and to convey it through the objects which appear before our eyes. What people should exclude. He will say counterfeit with a negative face. He will clarify an idea with a face and face. One justice demands the other, the parable of the other.
There are many places where humor can be seen as humorous.
He would have seen Ompi coming from
Welcome to the Heavenly Tavern (Hospitality 86)
If a man is hospitable, he will say that there is a feast in heaven for him.
The Giver of the Grateful Thief
Heartbreak (1072)
This is why we are confused when a poet says that he is better than good. Valluvar's opinion will be revealed only when he concludes that he does not care about anything in his chest.
Thevar kayavar is the same
Mewana Making Lawn (Clay 1073)
To say that a god is like a god does not mean that he is reproached or praised by God. His poetry seems to be explained by the fact that he is doing what he wants and behaving in a disheartened state. Numerous such tales are spread throughout the text.
Comedy Ball is a romantic drama set in fantasy and literature. The final three chapters of lust, intelligence, and media are the last three chapters of the trilogy, the record of inner life in a male and female relationship. As you read this fascinating piece of literature, 'Why did Valluvar not create complete dramatic literature? We haven't had the privilege of reading them. '
(Meaning: One must be free from guilt in his mind; room is so much; others are cheerful.) Thus charity has a profound pride that is simple and profound. This is a concept that is acceptable to the whole world.
The best of the songs is the theme of the short:
Living in the sky is the sky
The Goddess (50)
(Meaning: He who lives in the world and lives in the world, is a proud man with the gods in the sky.)
A little bit.
"Look at the technique that the other theologians give to the monastery. Valluvar's home. The term" deity "as a living being is the bell of his opinion. He has given the Tamil microflora.
What is a 'living lifestyle'? As Mr. Wickham's lecture describes it: "One and the other, learn, hear, smell, and live in a state of repentance, emancipation, emancipation; , To grow in grace, to practice penance, to keep quiet, and to do good Edit CSS sustain, improve understanding, Conduct of life. Thus, formal living olukuvatakum resting-place. This "valvanku creature," the short corranar teacher. "
This is the room where the man said goodbye. The man who gave the Tirukkural to the goddess.
How did Valluvamalai appear? The songs of the periodicals have been composed by many scholars, and the later poets have taken the best of them and organized them together into a book of names that the well-known legends of that day have created. Along with these, he himself may have composed some of his own songs, as well as giving them the name that they were written by famous sinners.
Tiruvalluvamalai
Thiruvalluvamalai is a song of songs sung by Thirukkural. A total of fifty-three white packs.
In this, there are many passages of concentration and quotable personality. Some bass take on the dynamics of the quasi-tripod; Some of the poetic virtues abound in imagination; Some of the variants of the Vadamarakkal and this are said to be; Some admire the short editor; Others with the deepest imagination of Valluvar's heart, the power and clarity of his knowledge and the merry imagination of their pleasure.
Duration
It was sung by the Sangha scholars during the Valluvamali Thirukkural stage. The short-lived performance in Kalladam may be the source of the first song of the set. At the sangaparod in Madurai, it is worth noting that Thiruvalluvar is the only one who is suitable for the role. But in the olden days, it is said that during the time of the debacle, the forty-four sankapulavar fell into the Pottamaramakkal pool, unable to cope with Thiruvalluvar. Valluvamalai was not considered by the author in this regard; They appeared later.
It is the conclusion of many scholars that Thiruvalluvamalai was the earliest of the ancient short story editors. These songs are from AD. Some scholars have suggested that it was compiled as early as the eighth century. Some have suggested that this period dates back to the twelfth century.
However, there is no doubt that the history of Tiruvalluvamalai dates back to the twelfth century.
Who was attacked?
Valluvamali is known to be composed of forty-three pakkalavaru songs and sung songs with the lyrics of the songs of the Asari, Namas, Iyanayanar and Urukkiruppavarti. Thus Thiruvalluvamalai is composed of fifty-five songs, along with the songs from the sky and the songs of the body.
There is no evidence other than Sangam texts to identify the names of the scholars in Valluvamalai. Some of these names are not found in the Sangam literature. According to the Iyyanar Kaviyavalai, he was forty-nine people from the shop. Among them are Shantham Bhutanar, intellectuals, Perungundurkkuir, Ilanthumaran and Maruthan Ilanakanar whose names are not found in Valluvamalai. Valluvamalai the uruttiracanmar, nattattanar, mukaiyalurc cirukaruntumpiyar, ericcanur malatanar, Domino, Nagan God, cenkunrurk kilar, kavicakarap Peruntevanar, ceyalurk concentration cenkannanar, vannakkan cattanar, kalatturk kilar, naccumanar, akkarakkani naccumanar, patriarch Nayanar, tenikkutik Kirana, kotinalan maniputanar, kauniyanar, Wine Rai Balachariyanar could not be found in the Sangam literature. It is not the only time the Sangha scholars have lived. The time period in which they lived was a few centuries. It is therefore unacceptable that the songs appeared simultaneously. Researchers point out that the Valluvamali songs give a more enduring grammar than the mushrooms found in the Sangam. Valluvamalai is a collection of songs sung by the sangha scholars about the shortcomings.
Research scholars have disputed the notion that the book was sung by one scholar. It is common knowledge that this complimentary evening may be a collection of songs written by someone or a few people at different times. Songs in Valluvamalai may have been sung by some Sangha scholars and some later scholars; It can then be assumed that these must be compacted.
Valluvamali is another song that was sung by the late sangalavalavala sung. The composer of Valluvamalai may have given the names of famous sangha scholars to their various songs. The fact that the composition and composition of the songs can be seen in the composition of the hall is strengthened.
Influences
Nandu Thiruvalluvamalai is the only criticism found in Pandit Tamil literature. Research on Tirukkural may have started in Vallumallai. This is also a specialty for Thirukkural. Valluvamalai is a critical evening exploring the value and excellence of Thirukkural.
Each song is different in its approach. These songs congratulate Valluvar as divinely inspired; The key to the better of the North is that it is parallel to the cryptocurrency; The glory of the Tamil dialect will also be compared to the forty-three in Tamil; Speaking of milk, physics, power-packing, and the specialty of the word semantics, Yapin's organization; It is called the biographical book on the darkening of the inner darkness, and the spiritual book of the abolitionist. Thus, the usefulness and style of Tirukkur has been investigated at various stages.
A different song suggests that it is inappropriate to compare any texts with Thirukkurul Moolakule, instead of commenting on a song that has appeared in the Vedas as the source of the scripture.
The tendency to emphasize that it is inappropriate to compare Thirukkural with the Northern languages is to appear in those times, and the origin of Tirukkural Tamil originated in Valluvamalai and established.
There is a suggestion that the purpose of comparing Thirukkural with the Vedic texts which were considered to be highly valued during the rise of Valluvamali was to make others realize the power of Tamil. But over time, this comparison has become more and more common, and the Thirukkural ideas have begun to be regarded as a misnomer. Researchers say that it is clear that eveningclubs are the basis for the different attitudes of the following speakers.
Valluvammali's praises may be different; Or it can be assumed that since the time of its emergence various ideas have been embedded in it for centuries and then the comments have become the ideas of Valluvamala. It is true, however, that the ideas that have been through them have changed over time and by text.
Kucha Anandan will show many reasons for Valluvammal and the basic condition for Valluvam Tripp. Valluvamalai has many different songs that have changed the real meaning of Tirukkural, the inner motive and the organization from the source; There is no fourth element that speaks of 'house' in the ancient book of Tolkapiyam, Sangha, Thirukkural etc.; There are only three that are charitable, material, and lustful; But many of Valluvamali's songs (7,8,20,22,33,38,40,50) have emphasized the forty-four in Tirukkural which have changed the research orientation of Tirukkural or the Tirukkural sense of humor.
Next, another scrutiny for Valluvamalai Thirukkural is that the scripts and materials are the same. This is a false comparison. This is because the Vedas explain the natural forces and deities and the practices of yagam-rituals; Biological norm, like the short; Love does not explain norms. And compared to archives like the Ramayana Ramayana, it doesn't matter.
It has also been pointed out that Valluvamalai's ideas are a differentiating principle of non-male.
Summary
Previously, Valluvamali was spoken of as a special mantra of Tirukkural. But today no one considers it a special masterpiece; It is now read as an appendix of some text and as a separate text.
On the one hand, Valluvamalai, on the other hand, seemed to be a good performance mall. Others claim that the Valluvamal songs were used to distract Thirukkural and others regarded it as a poetic complimentary volume. However, there is no doubt that it is an ancient instrument for learning about flaws and tastes better than others.
Many conclude that this period may have been the 11th century AD, the Gallard period.
Within the songs of Valluvamalai, there are different opinions on the elements of Milk, Physical and Power. Similarly, one song to say that the quadruple is affirmative, and another to say that the foursome affirmed. The fact that Thirukkurali is associated with its incomparable scriptures, the Vedic dialects of the Ramayana and the Mahabharata, is erroneous in comparison. Thirukkural is not the first thread; That is the guide; Valluvammalai's ideas, such as the adoption of the short-lived biblical treatise, imply that it does not include the praises of the marginal, but rather the songs that distort the history of the word.
Valluvamalai is a song compilation of Thirukkural compliments, praises, reviews.
Radio, Goddess, Vandan Tribute - These seem to have been invented for the purpose of transcendental deity.
Some songs seem to remove the blame on the critic.
There is some interest in the notion that any thread should show improvement.
Some of the songs express the intended purpose of this power and power.
To celebrate Thiruvalluvar and praise Thirukkural, it is a compilation of many scholarly comments on free speech.
